Google Doodles

Google celebrated the 450th anniversary of the consecration of St Basil Cathedral, Moscow (or more properly, the Cathedral of the Protection of the Most Holy Theotokos on the Moat) on 12 July with this "doodle" replacing their logo in selected countries. St Basil Cathedral, Moscow Google Doodle

And the following day the UK had this to celebrate the 200th birthday of Sir George Gilbert Scott.

Sir George Gilbert Scott Google Doodle

Which is a train station and not a church, but still. Someone at Google appears to appreciate ecclesial architecture.

Archbishop's Cope for the Royal Wedding

Via the New Liturgical Movement blog, the only royal wedding new of interest to these pages is not who the bride wore (etc., etc.), but rather who the Archbishop wore. And as it turns out it was Watts & Co, whose homepage features this image and description. Watts & Co

The fabric is a reproduction based on a design of A. W. Pugin.

Construction Update: Monastery at Ronchamp

Very exciting news from Notre-Dame du Haut de Ronchamp from the French construction website Le Moniteur. Construction on the monastery to house the nuns of the association of Sainte-Collette at the site of Le Corbusier's Notre-Dame du Haut is well underway and in fact speeding up. The article includes many site photos. © 11h45 / Groupe Moniteur

The tower and roof of the chapel is just visible in the photo below. None of the new construction will be visible from the chapel.

© 11h45 / Groupe Moniteur

The story so far in brief, in case you haven't heard about it. The chapel of Notre-Dame du Haut at Ronchamp is generally considered one of the great masterworks of 20th century architecture. It was commissioned by Father Marie-Alain Couturier as part of his belief that the church should employ the greatest artists and architects of the time, regardless of their particular religious beliefs or associations. The primary function of the building was a pilgrimage chapel, staffed by a small community of monks (many of who are buried along the path from the cemetery up the hill, if you forgo the paved road). After the monks departed, the local church used the chapel for occasional masses on a rotation, and it became primarily a destination for architourism.

Renzo Piano

This was the state of affairs during my visits to the chapel, and I must say the loss of the site's actual religious function diluted the experience and the whole of the building. A building deprived of its purpose is a lifeless thing; and no building can be self-justifying. So the proposal that a congregation of nuns from a nearby town might re-occupy the site was welcome news to me. Not so to the Le Corbusier Foundation, who had long coveted the building and wanted to add it to their portfolio. A legal battle over the site ensued wherein the Le Corbusier Foundation argued that building anywhere near the site would ruin the intent of the auteur and threaten a national cultural treasure. This petition has additional details about the dispute.

This was in one sense a metaphorical battle between the worship of the artist and the worship of God, and I for one am rather surprised at the outcome.

The legal position of the Foundation was weak enough and the design of the new monastery, the work of the Renzo Piano Building Workshop, was reverential and hidden enough that the proposal went forward. (View the full article for images of the design as well as further photos.) In recent years Renzo Piano has become the go-to architect for this kind of architecturally-sensitive projects; his office is also designing and addition to the Kimball in Fort Worth.

Saturday Morning with Miriam

When your two year old comes to you bearing wooden blocks and says "buiwd a chuch, buiwd a chuch," how can you say no? Miriam's Block Church

So we built a basilica modeled somewhat after the English cathedral prototype, with buttresses for transepts and a tower at the crossing. (Regular posting to resume soon.)

Construction Update: St John Neumann

Before Christmas I was able to get alook at the only church under construction around these parts. The new building project for St John Neumann in Westlake has been a tumultuous one; my understanding is that they have gone through three architects and no shortage of controversy and arguments in the process. As of the end of 2010, the construction appears to be progressing and the completion date should be in the late spring or early summer. St John Neumann, Austin

The final design, by the architects STG design features a thrust platform for the altar surrounded by benches on three sides, surmounted by a large dome. The dome is an excellent unifying form that should be quite impressive at this scale, but the execution remains suspect. From the drawings I have seen the pivotal juncture between the dome and the structure below does not suggest a logical structural or traditional sculptural sequence. It appears more as a feature added to the building rather than an integral aspect.

If this is the case, it would be similar to the dominant architecture of the neighborhood. Westlake is the high-end suburb of Austin, notable primarily for its markedly conspicuous wealth. the dominant mode of residential building has been something the real estate agents and avaricious developers call "Hill Country Tuscan." This style has also migrated to dominate the retail buildings. It is a vaguely traditional-looking style with no direct antecedents plastered onto bloated suburban houses onto which is added the various showpiece features expected by (or of) the wealthy.

The St John Neumann church does not fall entirely into this trap. There siting is particularly sensitive, with the narthex transformed into a long low windowed hall (in the grand sense) overlooking a small expanse of hill country landscape. The massing works fairly well and is clearly the result of careful consideration and not a blind reliance on rote forms that would not fit into this site. But like the Hill Country Tuscan, the facade feels vaguely traditional (despite the curtain wall) without being clearly within any particular tradition. And the result is neither profoundly striking, nor is it commendably subtle. Whether this is ultimately a fault or an example of successful mediation will depend on the completed whole and the treatment of the interior.

DD plan as published in church bulletin in 2009

On the interior I can only comment from the drawings. The liturgical arrangement and sanctuary appear very stage-like, with an odd proscenium behind the sanctuary. The placement of the various fittings has more to do with the space than with any clear relationships between them. This is confounded on the plan by some curious misspellings and incorrect labels that make me doubt the architects' full comprehension of their task in this respect. But again, the final judgment will have to wait until the completion of the building.

History Files Church Index

Over the past few weeks one of my favorite flickr groups has been overrun with submissions from the History Files sharing a wide range of modern churches. They have a large church index on their website as well with a great number of buildings of which I have only been able to scratch the surface. It looks like it will be a very useful resource in the future. One new discovery (for me) from their site is the church of Our Lady and St George, Walthamstow.

from architects' site

Designed by Inkpen Downie and completed in 1998, this building replaces an early church destroyed by fire earlier in the decade. A few of the particular elements are already somewhat dated, though less than many other churches of the same period. And it shares much of the proportion and massing which is so admirable in the brick parish churches of the inter-war period. On the whole I expect it will age gracefully.

from architects' site

The interior appears to strike a nice balance between a linear basilica and a purpose-built concentric seating arrangement. The thrust altar platform, corona, and curvilinear pew benches combine to emphasize the centrality and prominence of the altar.

from architects' site

Closer to God

An article on the website of Wired magazine, of all unlikely sources, reminded me of the most recent coffeetable-worthy church building catalog published at the beginning of last month. The book in question is entitled Closer to God edited by Robert Klanten and Lukas Feireiss. I do not yet have a copy, so I cannot provide a review; but let us hope that the book itself contains more insight into the motivation of religious architecture than the merit-based votive self-preservation suggested by the article on Wired. Closer to God

The Wired article also features some nice photographs of San Paolo, Foligno designed by Massimiliano and Doriana Fuksas.

Follow Locus Iste on Twitter

You can now follow Locus Iste on twitter @Locus_Iste. By doing so you will get updates on new blog posts plus other items of interest not on the blog: notifications of new buildings added to the database, links to articles related to church architecture and images not seen on the blog. Tweet!

You can also follow the author's personal feed @_jjph.

San Antonio Trip Preview

Here are some quick teasers for three churches visited last weekend while in San Antonio for the Texas Society of Architects (AIA) convention. I'm working of posting more photos and writing descriptions & analysis of each of these, but I've been overwhelmed with other projects this week. First up, the chapel at the Haven for Hope which was dedicated last Sunday afternoon. Haven for Hope is an incredible place built to serve and transform San Antonio's homeless population. The scope of the services and the number of organizations & service providers involved is an astounding display of what it means to serve the "whole person." The scale means that it can help everyone who seeks help, not just a few at a time. Overland Partners led the design team, including the design for the chapel pictured below.

Chapel at Haven for Hope, San Antonio by _jjph, on Flickr

Next up is another campus chapel with a similarly profound & pivotal relationship with its site. O'Neil Ford's chapel on the campus of Trinity University.

Parker Chapel, Trinity University by _jjph, on Flickr

And then in the evening we traveled out to the Anglican Use Roman Catholic parish Our Lady of Atonement, where the Sunday evening Mass is said in Latin from the (current) Roman Missal of Paul VI. I was hoping for some sign of "tradition sans traditionalism" but unfortunately no trace of that most desired grail was to be found here. The interior is fairly nice with greatest care in all the right places, though signs of cheap construction abound. The exterior is proportionally atrocious & tectonically inauthentic, but more on that later.

Our Lady of Atonement, San Antonio by _jjph, on Flickr  

Val Notre-Dame Abbey

October's Architectural Record features a new Cistercian abbey designed by and completed in 2009: Val Notre-Dame Abbey, Saint-Jean-de-Mathas, Quebec. Here is yet one more example that the Cistercians have always been and continue to be the finest architectural patrons in Christendom.

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